Sub-Saharan emerging countries experience electrical shortages resulting in power rationing, which ends up hampering economic activities. This paper proposes an approach for very short-term blackout forecast in grid-tied PV systems operating in low reliability weak electric grids of emerging countries. A pilot project was implemented in Arusha-Tanzania; it mainly comprised of a PV-inverter and a lead-acid battery bank connected to the local electricity utility company, Tanzania Electric Supply Company Limited. A very short-term power outage prediction model framework based on a (...) hybrid random forest algorithm was developed using open-source Python machine learning libraries and using a dataset generated from the pilot project’s experimental microgrid. Input data sampled at a 15-minute interval included day of the month, weekday, hour, supply voltage, utility line frequency, and previous days’ blackout profiles. The model was composed of an adaptive similar day module that predicts 15 minutes ahead from a sliding window lookup table spanning 2 weeks prior to the prediction target day, after which ASD prediction was fused with RF prediction, giving a final optimised RF-ASD blackout prediction model. Furthermore, the efficacy analysis of the short-term blackout prediction of the formulated RF, ASD, and RF-ASD regression and classification algorithms was compared. Considering the stochastic nature of blackouts, their performance was found to be fair in short-term blackout predictions of the test site’s weak grid using limited input data from the point of coupling of the user. The models developed were only able to predict blackouts if they occurred frequently and contiguously, but they performed poorly if they were sparse or dispersed. (shrink)

I argue against a formidable interpretation of Plato’s Divided Line image according to which dianoetic correctly applies the same method as dialectic. The difference between the dianoetic and dialectic sections of the Line is not methodological, but ontological. I maintain that while this interpretation correctly identifies the mathematical method with dialectic, ( i.e. , the method of philosophy), it incorrectly identifies the mathematical method with dianoetic. Rather, Plato takes dianoetic to be a misapplication of the mathematical method by a subset (...) of practicing mathematicians. Thus, Plato’s critique of dianoetic is a not a critique of mathematics, as such, but of mathematicians. (shrink)

Hugh H. Benson explores Plato's answer to Clitophon's challenge, the question of how one can acquire the knowledge Socrates argues is essential to human flourishing-knowledge we all seem to lack. Plato suggests two methods by which this knowledge may be gained: the first is learning from those who already have the knowledge one seeks, and the second is discovering the knowledge one seeks on one's own. The book begins with a brief look at some of the Socratic dialogues where (...) Plato appears to recommend the former approach while simultaneously indicating various difficulties in pursuing it. The remainder of the book focuses on Plato's recommendation in some of his most important and central dialogues-the Meno, Phaedo, and Republic-for carrying out the second approach: de novo inquiry. The book turns first to the famous paradox concerning the possibility of such an inquiry and explores Plato's apparent solution. Having defended the possibility of de novo inquiry as a response to Clitophon's challenge, Plato explains the method or procedure by which such inquiry is to be carried out. The book defends the controversial thesis that the method of hypothesis, as described and practiced in the Meno, Phaedo, and Republic, is, when practiced correctly, Plato's recommended method of acquiring on one's own the essential knowledge we lack. The method of hypothesis when practiced correctly is, then, Platonic dialectic, and this is Plato's response to Clitophon's challenge. (shrink)

The last two decades have witnessed a virtual explosion of research in Socratic philosophy. This volume collects essays that represent the range and diversity of that vast literature, including historical and philosophical essays devoted to a single Platonic dialogue, as well as essays devoted to the Socratic method, Socratic epistemology, and Socratic ethics. With lists of suggested further readings, an extensive bibliography on recent Socratic research, and an index locorum, this unique and much-needed anthology makes the study of Socratic philosophy (...) accessible to both scholars and non-specialists. (shrink)

While the early Platonic dialogues have often been explored and appreciated for their ethical content, this is the first book devoted solely to the epistemology of Plato's early dialogues. Author Hugh H. Benson argues that the characteristic features of these dialogues- -Socrates' method of questions and answers, his fascination with definition, his professions of ignorance, and his thesis that virtue is knowledge- -are decidedly epistemological. In this thoughtful study, Benson uncovers the model of knowledge that underlies these distinctively (...) Socratic views. What emerges is unfamiliar, yet closer to a contemporary conception of scientific understanding than ordinary knowledge. (shrink)

While the early Platonic dialogues have often been explored and appreciated for their ethical content, this is the first book devoted solely to the epistemology of Plato's early dialogues. Author Hugh H. Benson argues that the characteristic features of these dialogues--Socrates' method of questions and answers, his fascination with definition, his professions of ignorance, and his thesis that virtue is knowledge--are decidedly epistemological. In this thoughtful study, Benson uncovers the model of knowledge that underlies these distinctively Socratic views. (...) What emerges is unfamiliar, yet closer to a contemporary conception of scientific understanding than ordinary knowledge. (shrink)

This broad-ranging _Companion_ comprises original contributions from leading Platonic scholars and reflects the different ways in which they are dealing with Plato’s legacy. Covers an exceptionally broad range of subjects from diverse perspectives Contributions are devoted to topics, ranging from perception and knowledge to politics and cosmology Allows readers to see how a position advocated in one of Plato’s dialogues compares with positions advocated in others Permits readers to engage the debate concerning Plato’s philosophical development on particular topics Also includes (...) overviews of Plato’s life, works and philosophical method. (shrink)

This essay attempts to develop an account of the abilities which free action involves. I argue that the notion of ability which is especially relevant for the purpose of understanding free action is correctly given a compatibilist interpretation. More importantly, it turns out that persons who act freely have the ability to do otherwise than they do. Acting with the ability to do otherwise is not a distinctive mark of free action, however, since anyone who merely acts intentionally possesses that (...) ability. The central idea of this essay emerges as a result of this conclusion: I suggest that we will better understand free action if we abandon the traditional emphasis on free agents' ability to do otherwise and look instead to their ability to criticize courses of action in light of applicable normative standards. ;This suggestion yields two conditions of freedom. The first is that persons act freely only if they competently criticize the courses of action they perform or have control over their failure to do so. The second condition states that persons act freely only if they have control over whether or not they act as they do. They have this control just in case their conduct is counterfactually controllable through certain practical judgments they might arrive at were they to reflect critically on their actions. ;The first condition of freedom is particularly interesting because it shows freedom of action to be a normative notion. The second condition and the accompanying account of control are of especial interest in virture of the challenges which the possibilities of overdetermined action and weak-willed action pose for them. I use the notion of linked counterfactual dependence to address the challenge of overdetermination. The necessarily exceptional character of weak-willed action allows my account to distinguish weakness of will from psychological compulsion. ;I further propose that the two conditions of freedom afford a fruitful characterization of responsibility as liability to one sort of criticism. (shrink)

This chapter contains sections titled: Dialectic with a Small “d” Plato on Dialectic in the Meno, Phaedo, and Republic Plato's Practice of Dialectic in the Meno, Phaedo, and Republic The Second‐Best Method Note.

This chapter contains sections titled: Preliminaries The Elenchos The Method of Hypothesis The Method of Dialectic Conclusion.

The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...) unaware of the way in which faith traditions view ART and decisions concerning the ‘fate’ of surplus embryos. In this paper scholars representing six major religious traditions provide a commentary on a hypothetical case concerning the donation or destruction of excess ART embryos. These commentaries provide a rich account of religious perspectives on the status of the human embryo and an insight into the relevance of faith to health and policy decisions, particularly in reproductive medicine, ART and embryo research. (shrink)

After an introductory discussion primarily aimed to differentiate her approach to reading the Platonic dialogues from the so-called argument-focused approach, Gordon argues that Socratic dialectic—which she understands as “the question and answer depicted in the dialogues between Socrates and the interlocutors”—does not simply aim at uncovering inconsistencies in the interlocutors’ belief sets, but at urging through extra-logical means the interlocutors to live a particular—philosophical—kind of life. Next, she argues via a discussion of reader response theory for the parallelism between Socrates’ (...) relationship with his interlocutors and Plato’s relationship with his readers. Thus, Plato, like Socrates, should be seen as urging his readers through extra-logical means to live a particular life—‘to turn toward philosophy’. The remainder of the book consists of four chapters devoted to discussing the extra-logical means by which Plato accomplishes this urging—his use of dramatic effects, his use of character development, his use of irony, and his use of images. While I presume that Gordon would not object to my parenthetical inclusion of ‘logical’ in the description of her argument, it is clear that the focus of her attention in this book is the extra-logical means. (shrink)